5 mínútur pása, á pásu, efni um Wesak Hátíðina fyrir þá sem vilja.Ljós og Friður til ykkar

 wesak2
 
The Wesak Festival

The Full Moon of the Buddha

The day of the Festival is to be known as the "day of safeguarding" whilst the two succeeding days are called the "days of distribution." These words mean something different to the Hierarchy of Masters than they do to us and it is fruitless (as well as forbidden) to elucidate them in their deepest meaning. They mean, however, five days of a most intensive effort in service, leading to the renunciation of all which could hinder our usefulness as channels of spiritual force. It means that after due preparation, dedication and upward striving for the first two days, on the day of the Festival itself we simply regard ourselves as the recipients of, or the custodians of, as much of that inflowing spiritual force as we can possibly hold. As channels, we must be prepared to forget ourselves in the service of touching, containing and holding force for the rest of humanity. We must regard the Festival itself as a day of silence (I refer to an inner peace and silent solemnity that can be preserved unbroken though the individual may be serving through speech and spoken interest), a day of service carried forward entirely on esoteric levels, and of complete self-forgetfulness in the remembrance of humanity and its need. During that period, two thoughts only will hold our constant attention-the need of humanity and the necessity of providing a group channel whereby the spiritual forces can be poured through the body of humanity under the expert guidance of the chosen members of the Hierarchy.

For two days prior to the full moon, we will hold the attitude of dedication and service and seek to assume that attitude of receptivity to that which our soul will impart which will make us of use to the Hierarchy. The Hierarchy works through groups of souls, and the potency of this group work is to be tested out. These groups in their turn contact and feed the waiting dedicated attentive personalities. On the day of the full moon, we attempt to hold ourselves steadily in the light. We will not formulate to ourselves what will happen nor will we look for results or for tangible effects.

On the two succeeding days, the focus of our attention will be steadily turned away from ourselves but also from the inner subjective planes to the outer world, and our efforts will be to pass on, or to pass through, that measure of spiritual energy that may have been contacted. Our work then in this particular and peculiar field of cooperation will then be ended.

This effort of the Hierarchy is a five days' effort, preceded by a most intensive period of preparation. The work of getting ready for the opportunity starts for the Hierarchy exactly at the hour when "the sun began to move northward." But They tire not as do human beings and it is not possible for the human aspirant to keep up so long a period of preparation, no matter how deep his devotion.

When the Great Lord was on Earth, He told His disciples that successful spiritual effort of a healing nature went not forth except by prayer and fasting. Will you ponder on these words? This is a group effort towards a vast group healing and by prayer (sanctified desire, illumined thought and intense aspirational longing) and by the discipline of the physical body for a short period and for a definite objective, the work can be done.

What is it that should be accomplished at each momentous full moon in May? I shall state the objective sequentially and in the order of their importance, and with as much clarity and brevity as this abstruse subject permits.

  1. The releasing of certain energies which can potently affect humanity, and which will, if released, stimulate the spirit of love, of brotherhood and of goodwill on the earth. These energies are as definite and as real as those energies with which science occupies itself and calls the "cosmic rays." I am speaking of real energies and not of emotionally desired abstractions.
  2. The fusion of all the people of goodwill in the world into an integrated responsive whole.
  3. The invocation and the response of certain great Beings, Whose work can and will be possible if the first of the objectives is achieved through the accomplishment of the second objective. Ponder on this synthesis of the three objectives. By what name these Living Forces are called is entirely immaterial. They can be regarded as the Vice-Regents of God, Who can and will cooperate with the Spirit of Life and of Love upon our planet, the One in Whom we live and move and have our being. They may be regarded by certain thinkers as the Archangels of the Most High, Whose work has been made possible through the activity of Christ and His body of disciples, the true and living Church. They may be regarded by others as the guiding heads of the planetary Hierarchy, Who stand behind our planetary evolution, and Who seldom take an active part in the world activity, leaving it to the Masters of the Wisdom except in the time of an emergency such as this. By whatever name we call Them, They stand ready to aid if the call comes forth with sufficient strength and power from the aspirants and disciples at the time of the May full moon and the June full moon.
  4. The evocation from the inner side of a strenuous and one-pointed activity on the part of the Hierarchy of Masters, those illumined Minds to Whom has been confided the work of world direction. A responsiveness is desired and can be effective between the following three groups:
    1. The waiting and (at this time) anxious Hierarchy-anxious because even They cannot tell how humanity will react and whether men will be wise enough to avail themselves of the proffered opportunity. They stand, organised under the direction of the Christ, the Master of all the Masters, and the Teacher alike of angels and of men. He has been constituted the direct intermediary between the earth and the Buddha, Who is, in His turn, consecrated intermediary between the entire waiting Hierarchy and the attentive Forces.
    2. The New Group of World Servers, composed at this time of all those sensitive and consecrated servers of the race whose objective is world peace, who aim at the establishing of goodwill on earth as the basis for future living and world expansion. Originally, this group was composed of a handful of accepted disciples and consecrated aspirants. Its ranks have been opened - . . to all those people of goodwill who are willing to sacrifice themselves for the helping of humanity, and who see no separating bar of any kind, but feel alike to the men of all races, nationalities and religions.
    3. The masses of men and women who have responded to the ideas which have been set forth, and who react favorably to the objective of international understanding, economic interdependence and religious unity. When these three groups of thinkers and servers are brought en rapport with each other, and when the three groups can be aligned, even momentarily, much can be accomplished; the gates of the new life can be opened, and the inflow of the new spiritual forces can take place. Such is the Group objective and idea.

May I now make an inquiry? Of what importance is this full moon of May to you personally? Does it seem to you of sufficient importance to warrant your utmost effort? Do you really believe that on that day there can truly come a release of spiritual energy of sufficient potency to change world affairs, provided that humanity plays its part? Do you really believe, and can you stand practically to that belief, that the Buddha on that date, in cooperation with the Christ, and with the Hierarchy of Illumined Minds, plus the proffered aid of some of the Thrones, Principalities and Powers of Light, Who are the higher correspondence of the powers of darkness, stand waiting to carry out God's Plans, when given the right and the permission of men? Your major job at this time is not to wrestle with the powers of evil and the forces of darkness, but to awaken an interest in and mobilise the forces of light in the world today. Resist not evil, but so organise and mobilise the good, and so strengthen the hands of the workers on the side of righteousness and love that evil will find less opportunity.

If you have faith as a grain of mustard seed in what I have told you, if you have staunch belief in the work of the spirit of God and in the divinity of humanity, then forget yourselves and consecrate your every effort, from the time you receive this communication, to the task of cooperation in the organised effort to change the current of world affairs by an increase in the spirit of love and goodwill in the world during the month of May. ( Esoteric Psychology, Vol. II pp. 687-692)


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Athugasemdir

1 Smámynd: Linda

  

Linda, 26.4.2007 kl. 04:23

2 Smámynd: halkatla

takk fyrir það  

halkatla, 26.4.2007 kl. 11:50

3 Smámynd: Ásthildur Cesil Þórðardóttir

Ásthildur Cesil Þórðardóttir, 26.4.2007 kl. 13:37

4 Smámynd: Vilborg Eggertsdóttir

Tanks, for shining your Lights.

Vilborg Eggertsdóttir, 26.4.2007 kl. 23:45

5 Smámynd: www.zordis.com

Sendi þér kærleik og orkubúst .....   Ég var einmitt að hugleiða væntumþykju sem hefur skapast af fólki sem við þekkjum bara af skrifum og skynjum nærveru þeirra í orðum þeirra!  Vona að þú sért fersk!

www.zordis.com, 27.4.2007 kl. 17:15

6 Smámynd: Anna Benkovic Mikaelsdóttir

ljós

Anna Benkovic Mikaelsdóttir, 28.4.2007 kl. 15:32

7 Smámynd: SigrúnSveitó

Hlakka til þegar þú kemur tilbaka

SigrúnSveitó, 28.4.2007 kl. 19:27

8 Smámynd: Guðrún Þorleifs

Góða nótt góða kona

Guðrún Þorleifs, 28.4.2007 kl. 20:51

9 Smámynd: Katrín Snæhólm Baldursdóttir

Er það rétt hugleitt hjá mér..að samhugleiðslan sé 2. maí klukkan 10.10 að íslenskum tíma?

Hlakka til að heyra um ferðina þegar þú kemur til baka Ljósið mitt!

Katrín Snæhólm Baldursdóttir, 28.4.2007 kl. 22:47

10 Smámynd: Heiða  Þórðar

Þakka ljósin og gullið

Heiða Þórðar, 29.4.2007 kl. 19:41

11 Smámynd: Solla Guðjóns

Solla Guðjóns, 30.4.2007 kl. 10:17

12 Smámynd: Margrét M

Margrét M, 30.4.2007 kl. 11:34

13 Smámynd: Ólafur fannberg

ljós og kveðja

Ólafur fannberg, 1.5.2007 kl. 23:51

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